Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Exodus 1:17/אור החיים על שמות א׳:י״ז

אוַתִּירֶאןָ הַמְיַלְּדֹת וְגוֹ׳. צָרִיךְ לְדַקְדֵּק לָמָּה כָּפַל לוֹמַר וְלֹא עָשׂוּ וַתְּחַיֶּיןָ. וְרַזַ״ל (סוטה יא,א) אָמְרוּ שֶׁהָיוּ מְסַפְּקוֹת מַיִם וּמָזוֹן. וְצָרִיךְ לְדַקְדֵּק לָמָּה לֹא הָיוּ עוֹשִׂים לָהֶם כֵּן מִקּוֹדֶם. וְאוּלַי שֶׁיּוֹדִיעַ הַכָּתוּב שֶׁלֹּא פָּסְקוּ מֵהַהֲטָבָה, וְהוּא סִבַּת הַיִּרְאָה שֶׁיָּרְאוּ אֶת הָאֱלֹהִים אֲפִלּוּ עַל מְנִיעַת הַהֲטָבָה שֶׁהָיוּ רְגִילִין לְהֵטִיב בְּסִפּוּק מָזוֹן, וְלֹא מִלְּבַד שֶׁלֹּא עָשׂוּ וְגוֹ׳ אֶלָּא וַתְּחַיֶּיןָ.
1 ותיראן המילדות את האלוקים, The midwives were G'd-fearing, etc." Why did the Torah repeat that: 1) "they did not do what the king had told them to do," 2) "they kept the children alive?" According to Sotah 11 they supplied food and water for these boy babies. If so, why had they not been doing this before the king's decree came into effect? Perhaps all the Torah wanted to tell us is that they did not stop to provide these services at their own expense. The Torah therefore would describe the level of the midwives' fear of G'd. They did what they could to keep these babies alive; they most certainly did not kill the babies.
באוֹ לְעוֹלָם כִּי מִקּוֹדֶם לֹא נָתְנוּ דַּעְתָּם עַל מִצְוָה זוֹ לְסַפֵּק מַיִם וּמָזוֹן, וְאַחַר שֶׁצִּוָּה לָהֶם פַּרְעֹה חָשְׁשׁוּ שֶׁיִּהְיוּ נֶחְשָׁדִים אִם יָמוּת אֶחָד מֵהַנּוֹלָדִים שֶׁהֵם הֲרָגוּהוּ, לָזֶה לְהוֹצִיא עַצְמָן מֵהַחֲשָׁד, הִשְׁתַּדְּלוּ לְהַחֲיוֹת אֲפִלּוּ מִי שֶׁיָּמוּת מִיתַת עַצְמוֹ מֵחֶסְרוֹן הַסִּפּוּק. וְאוּלַי כִּי זֶה רָמַז בְּתֵבַת אֶת הָאֱלֹהִים לְרַבּוֹת יְצִיאַת יְדֵי חוֹבַת חֲשַׁד בְּנֵי אָדָם לִהְיוֹת נְקִיִּים מֵה׳ וּמִיִּשְׂרָאֵל.
2It is also possible that as long as everything was normal they never even thought about providing food and water for the babies. Once Pharaoh had decreed that the boy babies should be killed, the midwives feared that if by chance one of those children should die they would be blamed for the death. They now began to provide food and water for these babies in order to deflect such suspicions. Perhaps this is the reason for the word את when the Torah describes the midwives as G'd-fearing. They also wanted to be seen as G'd-fearing in the eyes of man.
גוְטַעַם אָמְרוֹ כַּאֲשֶׁר דִּבֶּר כָּ״ף הַדִּמּוּי, לוֹמַר לֹא הוּא וְלֹא דּוֹמֶה לוֹ. אוֹ יִרְצֶה לוֹמַר, לֶהֱיוֹת כִּי מִן הַדֶּרֶךְ הוּא כְּשֶׁיִּגְזֹר מֶלֶךְ דָּבָר, עַל כָּל פָּנִים בִּתְחִלַּת הַגְּזֵרָה דְּבַר מֶלֶךְ חָזָק וְאֵימַת מֶלֶךְ רוֹעֶשֶׁת לְבַל עֲבוֹר עָלֶיהָ, וּבְאֹרֶךְ הַיָּמִים אַחַר הַגְּזֵרָה הִיא רוֹפֶפֶת, וְלָזֶה הוֹדִיעַ הַכָּתוּב כִּי הַצַּדְקָנִיּוֹת הַלָּלוּ בִּטְּלוּ גְּזֵרַת מֶלֶךְ סָמוּךְ לַגְּזֵרָה, וְהוּא אָמְרוֹ וְלֹא עָשׂוּ, וְאֵימָתַי? כַּאֲשֶׁר דִּבֶּר, כְּמוֹ שֶׁתֹּאמַר כִּי בְּעֵת שֶׁיָּצְאוּ מִשָּׁם וְהָיוּ מְיַלְּדוֹת לָעִבְרִיּוֹת לֹא עָשׂוּ וְגוֹ׳, וְאַדְרַבָּה סִפְּקוּ מָזוֹן לְאֵין נָכוֹן וּבִטְּלוּ דְּבָרָיו סָמוּךְ לַגְּזֵרָה. וְשִׁעוּר כַּאֲשֶׁר דִּבֶּר כְּשִׁעוּר (בראשית כז:ל) ״כַּאֲשֶׁר כִּלָּה יִצְחָק לְבָרֵךְ״.
3כאשר דבר, as he had said. The letter כ which precedes the word אשר is a Kaf hadimyon describing a comparison, a similarity. The Torah tells us that not only did the midwives not do what the king had ordered them to do, but that they did not even do anything similar to what the king had demanded of them. The Torah could also be telling us something about the general fate of Royal decrees. Normally, when a powerful king issues a decree it is observed by his subjects due to fear. As people notice that not every violation is followed by severe penalties, more and more people begin to ignore irksome decrees. In this instance the Torah tells us that the decree was not even observed when it was still new. The midwives לא עשו, never carried out, כאשר דבר, as soon as he had said it. The word כאשר may be understood as "as soon as," just as in Genesis 27,30: "as soon as Isaac finished speaking."