Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Genesis 12:7/אור החיים על בראשית י״ב:ז׳
אוַיֵּרָא ה׳ אֶל וְגוֹ׳ וַיִּבֶן שָׁם וְגוֹ׳. כַּוָּנַת הַכָּתוּב לְהוֹדִיעַ הַפְלָגַת חִבַּת אַבְרָהָם בְּקוֹנוֹ, כִּי ה׳ נִגְלָה אֵלָיו וּבִשְּׂרוֹ בַּזֶּרַע וּבִנְתִינַת הָאָרֶץ, וְהוּא לֹא הֶחְשִׁיב בְּשׂוֹרַת שְׁתֵּי מַעֲלוֹת טוֹבוֹת לִכְלוּם בְּעֵרֶךְ שִׂמְחָתוֹ בְּגִלּוּי שְׁכִינָתוֹ יִתְבָּרַךְ אֵלָיו, לְקַיֵּם מַה שֶׁנֶּאֱמַר (תהילים ט״ז:י״א) ״שׂוֹבַע שְׂמָחוֹת אֶת פָּנֶיךָ״, וְהוּא אָמְרוֹ וַיִּבֶן מִזְבֵּחַ לַה׳ הַנִּרְאֶה אֵלָיו, כָּאן פֵּרֵשׁ סִבַּת שִׂמְחָתוֹ אֲשֶׁר עָלֶיהָ בָּנָה מִזְבֵּחַ הוּא לְצַד הֵרָאוֹתוֹ יִתְבָּרַךְ אֵלָיו, וְהָבֵן. וְזֶה אוֹת לְבָנָיו כַּמָּה מֵהֶם אֲשֶׁר הִרְחִיקוּ חֵשֶׁק הַזֶּרַע בְּעֵרֶךְ חֵשֶׁק הַתּוֹרָה וְהַמִּצְווֹת, וְצֵא וּלְמַד מִבֶּן עַזַּאי (יבמות ס״ג:) בְּטַעֲנָתוֹ ״וּמָה אֶעֱשֶׂה וְנַפְשִׁי חָשְׁקָה בַּתּוֹרָה״.
1 וירא ה׳ אל אברם. G'd appeared to Abram. The Torah wishes to compliment Abraham on his great love for his Creator. G'd appeared to Abraham and promised him not only children but that his descendants would inherit the land he was on. Abraham considered the mere fact that G'd appeared to him as sufficient reason to build an altar for G'd. The feeling that G'd had deemed him worthy to appear to him was so overpowering that Abraham considered the promise of children and of the land as secondary. This is why the Torah stresses that he built the altar "to the G'd who appeared to him." This is what David said in Psalms 16,11: "In Your presence is perfect joy." Perhaps we find an echo of these sentiments when Ben Azzai declined to marry, saying that he was so in love with Torah that he could not do justice to the demands made upon him by marriage ( Yevamot 63).