Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Genesis 18:17/אור החיים על בראשית י״ח:י״ז
אוַה׳ אָמָר הַמְכַסֶּה וְגוֹ׳. טַעַם אָמְרוֹ לָשׁוֹן זֶה ״הַמְכַסֶּה״, לֶהֱיוֹת כִּי רָאָה אַבְרָהָם מַלְאָךְ הַשְּׁלִישִׁי כִּי בָא עַל דָּבָר לָעוֹלָם וְלֹא נוֹדַע לוֹ הַדָּבָר, כְּמוֹ שֶׁיָּדַע בִּפְעֻלּוֹת שְׁנֵי הַמַּלְאָכִים: הָאֶחָד בָּא לְרַפְּאוֹת וְאֶחָד לְבַשֵּׂר שָׂרָה. וְעוֹד בְּלֶכְתָּם מֵעִמּוֹ רָאָה כִּי שְׁנַיִם מֵהֶם שָׂמוּ פְּנֵיהֶם דֶּרֶךְ סְדוֹם וְאַבְרָהָם הוֹלֵךְ עִמָּם לְשַׁלְּחָם, הֲרֵי זֶה רוֹאֶה שֶׁיֵּשׁ לָהֶם עֲשׂוֹת דָּבָר וּמְכֻסֶּה מִמֶּנּוּ הַמַּעֲשֶׂה. לָזֶה אָמַר ה׳ הַמְכַסֶּה אֲנִי מֵאַבְרָהָם אֲשֶׁר אֲנִי עוֹשֶׂה, פֵּרוּשׁ: קוֹדֶם עֲשׂוֹתוֹ. וְרַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה אָמְרוּ (תנחומא) שֶׁהָיָה בְּלֵב אַבְרָהָם עַל מֵי הַמַּבּוּל, לָמָּה לֹא תָּלָה ה׳ לָהֶם בִּזְכוּת הַצַּדִּיקִים שֶׁהָיוּ בָּהֶם. וּלְפִי דִבְרֵיהֶם יְכַוֵּן לוֹמַר אֲשֶׁר אֲנִי עוֹשֶׂה, פֵּרוּשׁ: אֲשֶׁר אֲנִי רָגִיל לַעֲשׂוֹת, כִּי אֵין אֲנִי מְאַבֵּד אוּמָּה אֶלָּא אִם אֵין בָּהּ צַדִּיקִים.
1 והשם אמר המכסה אני מאברהם את אשר אני עשה G'd had said: "Should I conceal from Abraham what I am about to do?" G'd chose the word המכסה deliberately. Abraham noted that the third angel had a mission which had so far not been revealed to him, in contrast with the missions of the other two angels which had become manifest to him already. One had come to heal him and the other to tell Sarah about her impending motherhood. Moreover, when the angels departed from him, Abraham noticed that two of them walked in the direction of Sodom. Abraham accompanied those two angels to see them off. He realised that these angels still had a mission to perform on earth, something which had been concealed from him. Abraham would become aware of those angels' mission after the event. G'd was concerned lest he would feel badly in retrospect if He would not now take him into His confidence. Our sages (Tanchuma item 5 on our portion) state that the reason G'd decided to take Abraham into His confidence was because Abraham entertained doubts about the justice of G'd having brought on the deluge. He found it impossible to believe that there had not been at least ten or twenty righteous people at that time. In his opinion G'd should have suspended judgment on their account. The words אשר אני עושה then mean: "as I am used to do," i.e. I do not destroy a nation unless there are no righteous people left.
בעוֹד יִרְצֶה אָמְרוֹ הַמְכַסֶּה וְגוֹ׳, לֶהֱיוֹת שֶׁאַבְרָהָם הִצִּיל הַסְּדוֹמִיִּים בְּחַרְבּוֹ וּבְקַשְׁתּוֹ עִם לוֹט כָּאָמוּר בַּפָּרָשָׁה הַקּוֹדֶמֶת, נוֹגֵעַ הַדָּבָר אֵלָיו לָדַעַת מַה שֶׁיַּעֲשֶׂה בָּהֶם, וְלֹא יִהְיֶה הַדָּבָר מְכֻסֶּה מִמֶּנּוּ לְשׁוֹן כִּסּוּי, כִּי הוּא בְּדַעְתּוֹ הָעָם אֲשֶׁר הִצִּיל עוֹדֶנּוּ לָבֶטַח וַה׳ הוּא מְאַבְּדָם מִבְּלִי יְדִיעָתוֹ, לָזֶה אָמַר ״הַמְכַסֶּה״ וְגוֹ׳, וְלֹא הֻצְרַךְ לְפָרֵשׁ טַעַם זֶה כִּי הוּא דָּבָר יָדוּעַ:
2G'd had another reason to reveal to Abraham what He had in mind for Sodom, seeing it had been Abraham who had saved the people of those cities at the risk of his own life when he rescued Lot. Inasmuch as Abraham thought that these people were safe, G'd thought He owed it to Abraham to inform him about His plans for them. He did not have to spell out what it was that He would conceal from Abraham as this is self-evident.