Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Genesis 26:8/אור החיים על בראשית כ״ו:ח׳
אמְצַחֵק אֵת רִבְקָה. פֵּירוּשׁ: מַעֲשֵׂה חִבָּה הַנַּעֲשֵׂית בֵּין אִישׁ לְאִשְׁתּוֹ. וּלְדִבְרֵי הָאוֹמֵר (בראשית רבה סד,ה) ״מְצַחֵק״ מְשַׁמֵּשׁ מִטָּתוֹ, אוּלַי שֶׁהָיָה בְּאֶחָד מֵהַדְּרָכִים שֶׁמֻּתָּר אֲפִילּוּ בַּיּוֹם, כְּמוֹ שֶׁתֹּאמַר לִרְפוּאָה, וּכְמוֹ שֶׁכָּתַב רַמְבַּ״ם (הלכות דעות פרק ד׳), אוֹ כַּמַּעֲשֶׂה שֶׁהוּבָא בַּשַּׁ״ס (כתובות דף סה) דְּבֵיתְהוּ דְּאַבַּיֵּי דְּגַלֵּית וְכוּ׳ וְאָזַל רָבָא וְכוּ׳, כִּי הַצַּדִּיקִים יָחוּשׁוּ לְדוֹמֶה דְּדוֹמֶה דְּכִיעוּר לְבַל יִכָּשְׁלוּ בוֹ.
1 מצחק את רבקה אשתו. making sport with his wife Rebeccah. He indulged in the kind of affectionate behaviour customary between man and his wife. If we are to accept the interpretation of Bereshit Rabbah 64,5 that Avimelech observed Isaac making love to his wife, we must assume that this took place under circumstances when marital intercourse is permitted even during the day, such as for therapeutic purposes (compare Maimonides Hilchot Deyot 40, or the example quoted in Ketuvot 65 about the widow of Abbaye who inadvertently caused Rava to become aroused so that he had to go home in the middle of the day in order to have marital relations with his wife). The righteous endeavour not even to commit the semblance of an unbecoming act.