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Or HaChaim on Genesis 31:14/אור החיים על בראשית ל״א:י״ד

אהַעוֹד לָנוּ וְגוֹ׳. כָּפְלוּ לוֹמַר חֵלֶק וְנַחֲלָה, לִרְמֹז שְׁנֵי דְּבָרִים: הָאֶחָד הוּא חֵלֶק הַנּוֹגֵעַ לָהֶם בִּירֻשַּׁת אִמָּם שֶׁכְּבָר מֵתָה, וְהַשֵּׁנִי נַחֲלַת אֲבִיהֶם. וְהֶחְלִיטוּ שֶׁאֵין לָהֶם תּוֹחֶלֶת מִשְּׁנֵיהֶם, וְהָרְאָיָה – ״הֲלֹא נָכְרִיּוֹת נֶחְשַׁבְנוּ לוֹ״, כְּבָר שֶׁמְּכָרָנוּ, זֶה לְךָ הָאוֹת שֶׁאֵין אָנוּ אֶצְלוֹ בְּמַדְרֵגַת בָּנִים, וּמִמֵּילָא יְצַו עֲלֵיהֶן לְבַל יִרְשׁוּ בּוֹ. הֲגַם שֶׁבְּמִשְׁפְּטֵי הַגּוֹיִם אֶפְשָׁר שֶׁהַבָּנוֹת יִרְשׁוּ, וְאוֹן יוֹכִיחַ, וּכְמַעֲשֵׂה רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל וַאֲחוֹתוֹ (שבת קטז:).
1 העוד לנו חלק ונחלה, "Do we still have a share or an inheritance in our father's house?" When Rachel and Leah mentioned both חלק and נחלה they referred to two things. They referred to their maternal inheritance seeing that their mother had already died; they also referred to a potential inheritance from their father and concluded that they had no prospect of either. They cited as proof the fact that their father had considered them as strangers already at the time he had sold them. Their father had not considered them as his children for some time already. As a result, even though according to the laws of the Gentiles daughters stand to share in the inheritance, they felt they did not have such a chance.
בוְאָמְרוֹ וַיֹּאכַל גַּם אָכוֹל – שְׁתֵּי אֲכִילוֹת: אַחַת יְרֻשַּׁת כְּתֻבַּת אִמָּם, וְהַשְּׁנִיָּה מַה שֶׁעָבַד יַעֲקֹב אַרְבַּע עֶשְׂרֵה שָׁנָה בַּעֲדָם.
2When Rachel and Leah added: ויאכל גם אכול את כספנו, "he also consumed our wages," this refers to both the money of the marriage settlement of their mother and the value of the labour Jacob performed for fourteen years in order to marry them.