Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Genesis 40:14/אור החיים על בראשית מ׳:י״ד

אכִּי אִם זְכַרְתַּנִי וְגוֹ׳. אוּלַי שֶׁהִתְנָה עָלָיו שֶׁלֹּא יִתְקַיֵּם הַפִּתְרוֹן הַטּוֹב אֶלָּא בִּתְנַאי ״אִם זְכַרְתַּנִי״, וְטַעַם יוֹסֵף שֶׁשָּׂם בִּטְחוֹנוֹ בּוֹ לְצַד כִּי רָאָה חֲלוֹמוֹ יַגִּיד בְּשׂוֹרָה טוֹבָה, כִּי יִשְׂרָאֵל נִמְשְׁלוּ לְגֶפֶן כְּאָמְרָם בְּפָסוּק (חולין צב.) וְהִנֵּה גֶפֶן לְפָנַי וְגוֹ׳, וְאִם לֹא בָּא הַחֲלוֹם אֶלָּא לְדָבָר הַנּוֹגֵעַ לְשַׂר הַמַּשְׁקִים הָיָה דַּי לַה׳ לְהַרְאוֹתוֹ שֶׁנּוֹתֵן הַכּוֹס עַל כַּף פַּרְעֹה, אֶלָּא וַדַּאי הֶרְאוּהוּ עַל יוֹסֵף שֶׁהוּא הַגֶּפֶן שֶׁהָיָה לְפָנָיו שָׁם בְּבֵית הַסֹּהַר. וְאָמְרוֹ וְהִיא כְפֹרַחַת פֵּרוּשׁ שֶׁתַּפְרִיחַ וְתַעֲלֶה הַגֶּפֶן. נִצָּהּ פֵּרוּשׁ יִתְעַלֶּה מִמַּדְרֵגָה לְמַדְרֵגָה. וְהוּא שֶׁהוֹדִיעוֹ מִכְּלַל הַפִּתְרוֹן וְאָמַר לוֹ ״כִּי אִם זְכַרְתַּנִי״ וְגוֹ׳.
1 כי אם זכרתני, "if you would only remember me, etc." Perhaps Joseph made his favourable interpretation conditional on the chief of the butlers remembering him. The reason that Joseph placed his hopes in the chief butler was that the Jewish people have been compared to a vine, as has been pointed out in Chulin 92. והנה גפן לפני, "there was a vine in front of me;" Joseph reasoned that if the dream only concerned matters related to the chief butler, all that needed to be shown in the dream was that the chief butler held Pharaoh's cup in his hand. He reasoned that the additional information referred to himself in jail; when the Torah goes on to describe how that vine was blooming, Joseph took this as a sign that the vine would prosper; he took the word נצה to mean that his rise would be progressively higher. This is why when he explained the dream to the chief butler he added that it was important that the chief butler remember Joseph during better times.
בוְאַחַר הָאֱמֶת כֵּן הָיָה, שֶׁעַל יָדוֹ נִתְעַלָּה יוֹסֵף, וְסָבַר יוֹסֵף שֶׁיְּפָרֵשׁ לוֹ הַדָּבָר הַנֶּאֱמַר לוֹ בַּחֲלוֹם וְגִלָּה לוֹ סוֹדוֹ. וְטַעַם שֶׁנֶּעֱנַשׁ יוֹסֵף, כִּי טָעָה בְּחָשְׁבוֹ כִּי מֵרְצוֹנוֹ שֶׁל שַׂר הַמַּשְׁקִים תִּהְיֶה מַעֲלַת יוֹסֵף, וְלֹא כֵן הוּא, שֶׁאֱמֶת כִּי ה׳ יַעֲשֶׂה הַדָּבָר עַל יָדוֹ אֲבָל לֹא לִרְצוֹנוֹ, וּכְמוֹ שֶׁכֵּן הָיָה שֶׁעַל כָּרְחוֹ דִּבֵּר אֶל פַּרְעֹה ״וְשָׁם אִתָּנוּ״ (בראשית מא:יב). וּבְמַרְאֵה הַחֲלוֹם שֶׁהוֹדִיעוֹ הַדָּבָר לְשַׂר הַמַּשְׁקִים כְּדֵי שֶׁיִּתְבַּשֵּׂר יוֹסֵף בַּדָּבָר, לֹא שֶׁיָּשִׂים בִּטְחוֹנוֹ בּוֹ.
2In due course Joseph was proven right, for ultimately the chief butler did recall him and this started Joseph's dramatic rise to power. The reason Joseph was punished was because he imagined that his own advancement would depend on the goodwill of the chief butler. While G'd did use the chief butler as His instrument in advancing Joseph's fortune, the chief butler did not act voluntarily. He was prompted by fear to recall his days in jail (41,12). Joseph had to be taught the lesson not to rely on man.