Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Genesis 44:34/אור החיים על בראשית מ״ד:ל״ד

אכִּי אֵיךְ אֶעֱלֶה וְגוֹ׳. פֵּרוּשׁ, בְּלֹא טַעַם הָאָמוּר שֶׁאָמַר ״וְחָטָאתִי״ וְגוֹ׳, ״אֵיךְ אֶעֱלֶה״ וְגוֹ׳. וְעוֹד אוּלַי שֶׁנּוֹתֵן טַעַם לְמָה שֶׁאָמַר בִּתְחִלָּה (בראשית מד:טז) ״הִנְנוּ עֲבָדִים גַּם אֲנַחְנוּ״ וְגוֹ׳, ״כִּי אֵיךְ אֶעֱלֶה וְגוֹ׳ פֶּן אֶרְאֶה בָרָע״, וּכְשֶׁלֹּא יַעֲלוּ כֻּלָּן לֹא יִרְאֶה וְגוֹ׳:
1 איך אעלה אל אבי והנער איננו אתי, "for how could I go up and face my father when the lad is not with me?" Yehudah meant that even if he were not guilty of failing to honour his guarantee, how could he look at the anguish of his father. Perhaps he meant to explain why they had all offered themselves as slaves to Joseph already previously. They could not bear to return to Canaan and face their father without Benjamin.
בעוֹד יְכַוֵּן לְהָשִׁיב לְטַעֲנַת אִשָּׁה חֲכָמָה שֶׁשָּׁלַח יוֹאָב לְדָוִד (שמואל ב י״ד:ז׳), כִּי קָמָה הַמִּשְׁפָּחָה לַהֲרֹג אֶת מַכֵּה אָחִיו וּתְמִיתֵהוּ בְּנֶפֶשׁ אָחִיו וְגוֹ׳, וְהִנֵּה הוּא הַנִּדּוֹן שֶׁלְּפָנֵינוּ, כִּי כְּשֶׁיַּגִּיד יְהוּדָה לְאָבִיו כִּי אָנוּס הוּא וְאֵינוֹ יָכוֹל לְהַצִּיל בִּנְיָמִין מִיַּד הַמֶּלֶךְ, פְּשִׁיטָא שֶׁלֹּא יִתְאַכְזֵר יַעֲקֹב וְיִשְׁכַּל גַּם שְׁנֵיהֶם יְהוּדָה וּבִנְיָמִין וְיַתִּיר לְנִדּוּיוֹ שֶׁל יְהוּדָה, לָזֶה אָמַר טַעֲנָה שֵׁנִית ״כִּי אֵיךְ אֶעֱלֶה״ וְגוֹ׳, כִּי חוֹשֵׁשׁ לְסַכָּנַת מוֹת אָבִיו.
2Yehudah may also have used the argument used by the woman from Tekoah in Samuel II 14,2-20. This woman had been employed by Yoav to bring about a reconciliation between David and his son Absalom. Absalom had been exiled for killing his half-brother Amnon after the latter had raped his sister Tamar. David was very unhappy about all this, and Yoav aimed to resolve the problem. The woman from Tekoah presented a ficticious case and asked for David's judgment. The judgment involved bringing to justice the remaining son of that woman who reportedly had slain her other son. Yehudah argued that once he would return to his father without Benjamin having explained that he was quite innocent in the matter, his father, having already lost his favourite son, would certainly not bereave himself a second time by consigning Yehudah to exile; this is the reason Yehudah presented a second argument, i.e. that his father would die from heartbreak.