Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Genesis 44:5/אור החיים על בראשית מ״ד:ה׳

אהֲלֹא זֶה וְגוֹ׳. לֹא הֻצְרַךְ לְהַזְכִּירוֹ לֶהֱיוֹת הָאִישׁ הַלָּז הוּא הַנּוֹתֵן הַגָּבִיעַ בְּאַמְתַּחַת בִּנְיָמִין, לָזֶה לֹא הָיָה צָרִיךְ לְהַזְכִּירוֹ וּמוּבָן אֶצְלוֹ הַדָּבָר שֶׁעַל הַגָּבִיעַ הוּא מְדַבֵּר, וְכַוָּנַת דְּבָרָיו הוּא לְהוֹדָעַת טַעַם הַרְגָּשָׁתָם בַּגְּנֵבָה תֵּכֶף וּמִיָּד, כִּי זֶה יַגִּיד שֶׁהַדְּבָרִים מַעֲשֵׂה יְדֵיהֶם אֲשֶׁר כּוֹנְנוּ, לָזֶה אָמְרוּ ״הֲלֹא זֶה אֲשֶׁר יִשְׁתֶּה אֲדֹנִי בּוֹ״, פֵּרוּשׁ, בִּתְמִידוּת, וּמִצַּד זֶה הוּא דָּבָר הָרָגִיל לְהִשְׁתַּמֵּשׁ בּוֹ, וּמִזֶּה יָדְעוּ תֵּכֶף לִגְנֵבָתוֹ. וְאָמְרוֹ וְהוּא נַחֵשׁ יְנַחֵשׁ בָּא לָתֵת טַעַם לִדְבָרָיו בְּדֶרֶךְ זֶה בִּפְשִׁיטוּת שֶׁהֵם גְּנָבוּהוּ וְלֹא חָשַׁד בְּזוּלַת, לָזֶה אָמַר ״נַחֵשׁ יְנַחֵשׁ״ פֵּרוּשׁ נַחֵשׁ – מַה שֶׁלְּפָנָיו, יְנַחֵשׁ – מַה שֶׁעָתִיד לִהְיוֹת, וּבוֹ נִחֵשׁ וְיָדַע כִּי הֵם יִגְנְבוּהוּ. וְאוּלַי כִּי לְטַעַם זֶה נָתְנוּ לֵב עָלָיו אַחַר הֲלִיכָתָם.
1 הלא זה אשר ישחה אדוני בו "Is this not (the goblet) which my master drinks out of?" There was no need to mention that the speaker was the man who had deposited the goblet in the pouch of Benjamin. Neither was there a need to inform the reader that he spoke about the goblet. He merely wanted to explain why the theft of this goblet had been discovered immediately. The reason was that Joseph drank from that goblet all the time. The adjutant added that his master used this goblet to divine the future. It was clear then that the reason the brothers stole that goblet was to deprive Joseph of the knowledge the goblet could provide. The adjutant had no reason to suspect anyone else of the theft of this goblet. He repeated the word נחש ינחש both in the past and in the future to support his suspicion by reminding the brothers that they had already observed his master use the goblet to reveal the past. He had divined at that time already that the brothers would steal the goblet.
בהֲרֵעֹתֶם אֲשֶׁר עֲשִׂיתֶם. קָשֶׁה, אַחַר שֶׁאָמַר ״לָמָּה שִׁלַּמְתֶּם רָעָה תַּחַת טוֹבָה״, מַה מָקוֹם לוֹמַר הֲרֵעֹתֶם וְגוֹ׳? הֲלֹא אֵין לְךָ רָעָה בָּעוֹלָם כְּמְשַׁלֵּם רָעָה תַּחַת טוֹבָה.
2הרעוחם אשר עשיתם "What you have done is bad!" Why did the adjutant add these words after having already accused the brothers of repaying good with evil? Is there anything worse than repaying good with evil?
גוְאוּלַי שֶׁנִּתְכַּוֵּן לִסְתּוֹר הוֹכָחַת הַהַפְכִּיּוּת מִמַּה שֶׁהֶחְזִירוּ הַכֶּסֶף הַשָּׁכוּחַ בְּאַמְתַּחְתָּם, כִּי זֶה הָאִישׁ אֲשֶׁר אֵלָיו גִּלּוּ שֶׁהֵשִׁיבוּ עִמָּהֶם כֶּסֶף הַנִּמְצָא אִתָּם, וְאִם כֵּן יַעֲשֶׂה קַל וָחוֹמֶר ״הֵן כֶּסֶף וְגוֹ׳ וְאֵיךְ נִגְנוֹב״ כְּמוֹ שֶׁהֵשִׁיבוּהוּ אַחַר כָּךְ, לָזֶה אָמַר הֲרֵעוֹתֶם אֲשֶׁר עֲשִׂיתֶם כִּי בָּזֶה סְתַרְתֶּם לְאוֹתָהּ חֲזָקָה שֶׁהֶחֱזַקְתִּי אֶתְכֶם בְּכַשְׁרוּת בַּמַּעֲשֶׂה אֲשֶׁר עֲשִׂיתֶם בַּהֲשָׁבַת הַכֶּסֶף, וְהוּרְעָה חֶזְקַתְכֶם כִּי לֹא אַנְשֵׁי אֱמֶת הֵם, וְתוֹלֶה אֲנִי הַמַּעֲשֶׂה בְּדֶרֶךְ מִקְרֶה, וְהוּא מֵהַמִּקְרִים אֲשֶׁר יַעֲשׂוּ גַּם הַגַּנָּבִים וְלֹא מִמּוּסַר הַשְׁכֵּל.
3Perhaps the adjutant wanted to demolish the good image of themselves the brothers had created when they brought back the money they had found in their bags after arriving home in Canaan. After all, the adjutant was the very person whom they had told that they had found that money and had brought it back with them. As a result, logic should convince him that the brothers had already established their honesty beyond doubt. In fact the brothers were going to use that argument presently. The words: "you have done something bad," were designed to demolish their argument even before they could present it. Henceforth the adjutant would not allow his suspicions against them to be influenced by invoking their past actions. The brothers having returned the money had been motivated by something other than their honesty.
דעוֹד יִרְצֶה בְּאָמְרוֹ הֲרֵעֹתֶם אֲשֶׁר עֲשִׂיתֶם, פֵּרוּשׁ בַּהֲשָׁבַת הַכֶּסֶף, כִּי בְּאֶמְצָעוּת דָּבָר זֶה גִּלּוּ אַדַּעְתָּם כִּי מַה שֶׁהֶחְזִירוּ הַכֶּסֶף זֶה אַדְרַבָּא מֵהָרֶשַׁע עָשׂוּ כֵן, לְהַחְזִיק אוֹתָם בַּאֲנָשִׁים בַּעֲלֵי אֱמוּנָה, שֶׁבְּאֶמְצָעוּת זֶה יַאֲמִינוּ בָּהֶם וְיִמְצְאוּ מָקוֹם לִגְנוֹב דְּבָרִים יְקָרִים וְחָשׁוּב מִכֶּסֶף הַמּוּשָׁב, כִּי מַחְזִיק הַגָּבִיעַ לִיקַר הָעֵרֶךְ מֵהַכֶּסֶף שֶׁהֵשִׁיבוּ עִמָּהֶם.
4The adjutant may even have hinted that the fact that the brothers had brought back the money had been a clever ruse to establish their credibility as honest and upright people, all the while providing a smokescreen for the theft of other more precious objects. The goblet was merely one such object.