Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Genesis 50:15/אור החיים על בראשית נ׳:ט״ו
אלוּ יִשְׂטְמֵנוּ וְגוֹ׳. פֵּרוּשׁ, דִּלְמָא, אֶלָּא שֶׁאֵין חָבֵר לָהּ בְּכָל הַתּוֹרָה, וְצָרִיךְ לָדַעַת לָמָּה יְדַבֵּר הַכָּתוּב לָשׁוֹן זֶה שֶׁמַּשְׁמָעוּתוֹ הָרָגִיל הוּא הֵפֶךְ הַכַּוָּנָה, וַהֲגַם שֶׁאֵין מָקוֹם לִטְעוֹת לְהָבִין בּוֹ זוּלַת ״דִּלְמָא״, אַף עַל פִּי כֵן הָיָה לוֹ לוֹמַר לָשׁוֹן צוֹדֵק ״פֶּן״ אוֹ ״אוּלַי״.
1 לו ישטמנו יוסף, "perhaps Joseph will hate us, etc." In this instance the word לו means "perhaps," though there is no other such instance in the Torah where the word לו is used in that sense. We need to understand why the Torah uses the word לו here in a sense which is the opposite of its regular meaning. Although it is quite impossible to mistake the meaning of this word in our context, why did the Torah not use such words as פן, or אולי if the intention was to describe the brothers as saying "perhaps?"
בוְנִרְאֶה כִּי הַכָּתוּב דִּבְרֵי עַצְמוֹ קָאָמַר ״לוּ״, וְהַכַּוָּנָה בָּזֶה שֶׁהֵם יָרְאוּ עַל דָּבָר שֶׁהַלְוַאי שֶׁיִּהְיֶה כֵן שֶׁיִּהְיֶה מֵשִׁיב לָהֶם, וְהוּא אָמְרוֹ יָשִׁיב לָנוּ אֵת כָּל הָרָעָה, וְהָיוּ מִצְטַעֲרִים הַשְּׁבָטִים כְּשִׁעוּר שֶׁנִּצְטַעֵר יוֹסֵף מִצִּדָּם. וּבָזֶה לֹא הָיוּ מִתְחַיְּבִים לְבַסּוֹף מֵהַגָּלֻיּוֹת וּמֵהַצָּרוֹת בְּעַד חֵטְא זֶה, כְּאָמְרָם זִכְרוֹנָם לִבְרָכָה (שבת י:) גָּלוּת מִצְרַיִם וְגַם בַּגָּלוּת הָאַחֲרוֹן, וְצֵא וּלְמַד מַה הָיָה לַעֲשָׂרָה עַמּוּדֵי עוֹלָם:
2It seems that the Torah has the brothers express a subconscious desire for Joseph to pay them back for all they had done to him. If Joseph were to do that now and the brothers would experience a similar agony to that which they had subjected him to, they would no longer have to worry about paying for their sin against him at the end of the exile. Yalkut Mishley 929 describes that the 10 martyrs executed by Hadrian were in retribution for the failure to punish the brothers who had sold Joseph at the time. Shabbat 10 attributes the exile in Egypt to the coloured coat Jacob had made for Joseph and which resulted in the jealousy of his brothers.