Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Leviticus 9:7/אור החיים על ויקרא ט׳:ז׳
אוְכַפֵּר בַּעַדְךָ וּבְעַד הָעָם. מַשְׁמַע כִּי כַּפָּרַת אַהֲרֹן נוֹגַעַת גַּם לָעָם. וְהַטַּעַם הוּא לְצַד כִּי חֵטְא אַהֲרֹן – יִשְׂרָאֵל הָיוּ לוֹ סִבָּה לַחֲטֹא, שֶׁאָמְרוּ לוֹ (שמות לב:א) ״קוּם עֲשֵׂה לָנוּ״ וְגוֹ׳, וְכָל עוֹד שֶׁלֹּא נִתְכַּפֵּר אַהֲרֹן יֶשְׁנוֹ הַחֵטְא לְעוֹשֵׂהוּ וְלַמְסַבֵּב עוֹשֵׂהוּ, וְאַחַר שֶׁנִּתְכַּפֵּר נִתְכַּפְּרוּ שְׁנֵיהֶם, לָזֶה אָמַר לוֹ ״וְכַפֵּר בַּעַדְךָ וּבְעַד הָעָם״.
1 וכפר בעדך ובעד העם. "and make atonement for yourself and for the people." We learn from this that Aaron's own atonement effected the atonement of the people. This is because Aaron's sin was brought about through the Israelites. Had they not demanded from Aaron that he make a deity for them, none of all this would have happened. As long as Aaron had not obtained atonement for his part in that sin, both the sinner and the one who had been the prime cause of that sin still remained guilty. As soon as Aaron obtained atonement, so did the people. We derive all this from the linkage of the two atonements in this verse i.e. "on your behalf and on behalf of the people."