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Ramban on Genesis 17:18/רמב"ן על בראשית י״ז:י״ח

אלוּ יִשְׁמָעֵאל יִחְיֶה לְפָנֶיךָ פֵּרוּשׁ הַמִּלָּה הַזֹּאת בְּכָל מָקוֹם כְּטַעַם "אִם", וְהֻרְכְּבָה בְּמִלַּת "לוּלֵי" (בראשית ל"א:מ"ב), וְטַעְמָהּ "אִם לֹא" וְנִכְתְּבָה לִפְעָמִים בְּאָלֶ"ף (בראשית מ"ג:י'), וְכֵן יַרְכִּיבוּהָ עוֹד וְיֹאמְרוּ "אִלּוּ", "וְאִלּוּ לַעֲבָדִים וְלִשְׁפָחוֹת" (אסתר ז ד) "וְאִלּוּ חָיָה אֶלֶף שָׁנִים פַּעֲמַיִם" (קהלת ו ו), וְעִנְיַן הַמִּלָּה "אִם לוּ", וְטַעְמָהּ כְּמוֹ "אִם אִם", וּבָא הַכֶּפֶל לְחִזּוּק כְּמוֹ "הֲרַק אַךְ בְּמֹשֶׁה" (במדבר יב ב), "הַמִבְּלִי אֵין קְבָרִים" (שמות יד יא) וְדוֹמֵיהֶם. וְאָמַר אַבְרָהָם אִם יִשְׁמָעֵאל יִחְיֶה לְפָנֶיךָ אֶרְצֶה בַּבְּרָכָה הַזֹּאת אֲשֶׁר בֵּרַכְתַּנִי בְּזֶרַע שָׂרָה, כִּי הִבְטִיחוֹ מִתְּחִלָּה "אֲשֶׁר יֵצֵא מִמֵּעֶיךָ הוּא יִירָשֶׁךָ" (בראשית ט"ו:ד'), וְהִנֵּה הַיּוֹרֵשׁ אוֹתוֹ יָחִיד, וְהָיָה חוֹשֵׁב שֶׁהוּא יִשְׁמָעֵאל, וְעַתָּה כַּאֲשֶׁר נֶאֱמַר לוֹ כִּי מִשָּׂרָה יוֹלִיד וְהֵבִין כִּי הוּא הַיּוֹרֵשׁ פָּחַד פֶּן יָמוּת יִשְׁמָעֵאל, וְלָכֵן אָמַר זֶה. יִחְיֶה לְפָנֶיךָ פֵּרֵשׁ רַשִׁ"י (רש"י על בראשית י"ז:י"ח) יִחְיֶה בְּיִרְאָתֶךָ, כְּמוֹ "הִתְהַלֵּךְ לְפָנַי" (בראשית י"ז:א') – פְּלַח קֳדָמַי. וְאֵינֶנּוּ נָכוֹן, בַּעֲבוּר שֶׁאָמַר "וּלְיִשְׁמָעֵאל שְׁמַעְתִּיךָ" אֲבָל פֵּרוּשׁוֹ יִחְיֶה וְיִתְקַיֵּם זַרְעוֹ כָּל יְמֵי עוֹלָם:

1‘LU’ (O) THAT ISHMAEL MIGHT LIVE BEFORE THEE. The meaning of this word lu everywhere is as the word im (if), and it is also found combined in the word lulei, which means “if not.” [The Hebrew word lulei, ordinarily written with a yud at the end] is sometimes written with an aleph at the end.⁴⁴⁹, 43:10. It is also combined into the form of ilu, as in the verses: ‘Ve’ilu’ (But if) we had been sold for bondmen and bondwomen;⁴⁵⁰ ‘Ve’ilu’ (And if) a thousand years twice told.⁴⁵¹ The purport of this word ilu is “even if,” and its meaning is as if it said, “if if,” the double use of the word being for the purpose of emphasis, as in the expressions: Is it only through Moses alone;⁴⁵²) are redundant and used for emphasis. Was it because there were no graves;⁴⁵³ are both negatives. Again the redundancy is for special emphasis. and other similar cases. Abraham thus said: “If Ishmael live before Thee, I will be pleased with this blessing with which Thou hast blessed me, namely, with seed from Sarah.” For since He promised him at first, One born of your own body is to be your heir,⁴⁵⁴ and the heir was to be one person, he [Abraham] had thought that this referred to Ishmael. But now that he was told that he will beget a child from Sarah and he understood that this child was to be the heir, he feared lest Ishmael die. Therefore, he said this: [O that Ishmael might live before Thee].Live before Thee. Rashi explained: “Live in reverence of Thee, similar in meaning to Walk before Me,⁴⁵⁵ which Onkelos renders, ‘Worship Me.’” But this is not correct, since He said, And as for Ishmael, I have heard thee.⁴⁵⁶ Instead, its meaning is that he live and his seed will always exist.