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Rashi on Deuteronomy 33:21/רש"י על דברים ל״ג:כ״א
אוירא ראשית לו. רָאָה לִטֹּל לוֹ חֵלֶק בְּאֶרֶץ סִיחוֹן וְעוֹג, שֶׁהִיא רֵאשִׁית כִּבּוּשׁ הָאָרֶץ:
1וירא ראשית לו AND HE SAW THE FIRST PART FOR HIMSELF — i.e. he saw good to take for himself territory in the land of Sihon and Og, the subjugation of which was the beginning (ראשית) of the conquest of the Land,
בכי שם חלקת. כִּי יָדַע אֲשֶׁר שָׁם בְּנַחֲלָתוֹ חלקת שְׂדֵה קְבוּרַת מחקק, וְהוּא מֹשֶׁה (עי' ספרי; סוטה י"ג):
2כי שם חלקת BECAUSE THERE WAS THE PORTION — i.e., because he knew that there in his territory was the portion of the field where was the grave of the מחקק, THE LAWGIVER, viz., Moses,
גספון. אוֹתָהּ חֶלְקָה סְפוּנָה וּטְמוּנָה מִכָּל בְּרִיָּה, שֶׁנֶּאֱמַר (דברים ל"ד) "וְלֹא יָדַע אִישׁ אֶת קְבֻרָתוֹ":
3ספון HIDDEN — i.e. that field was hidden and concealed from every creature, as it is said (Deuteronomy 34:6) “And no man knows his burial place” (Sifrei Devarim 355:6).
דויתא. גָּד:
4ויתא AND HE CAME — i.e. Gad came.
הראשי עם. הֵם הָיוּ הוֹלְכִין לִפְנֵי הֶחָלוּץ בְּכִבּוּשׁ הָאָרֶץ, לְפִי שֶׁהָיוּ גִּבּוֹרִים, וְכֵן הוּא אוֹמֵר "וְאַתֶּם תַּעַבְרוּ חֲמֻשִׁים לִפְנֵי אֲחֵיכֶם וְגוֹ'" (יהושע א'):
5ראשי עם AT THE HEAD OF THE PEOPLE — They (the men of Gad) marched before the armed men at the conquest of the Land, because they were mighty, and thus does it state that Joshua said to them, (Joshua 1:14) “Ye shall pass armed before your brethren, etc.”.
וצדקת ה' עשה. שֶׁהֶאֱמִינוּ דִבְרֵיהֶם וְשָׁמְרוּ הַבְטָחָתָם לַעֲבֹר אֶת הַיַּרְדֵּן עַד שֶׁכָּבְשׁוּ וְחָלְקוּ; דָּ"אַ — ויתא מֹשֶׁה ראשי עם, צדקת ה' עשה עַל מֹשֶׁה אָמוּר (עי' ספרי):
6צדקת ה' עשה HE DID THE RIGHTEOUSNESS OF THE LORD — because they proved true to their word and kept their promise to cross the Jordan and to remain there until they (the Israelites) had conquered it and divided it amongst the tribes. — Another explanation: ויתא AND HE — the Lawgiver, Moses — CAME ראשי עם AT THE HEAD OF THE PEOPLE, צדקת ה' עשה HE DID THE RIGHTEOUSNESS OF THE LORD — This, too, is spoken of Moses (cf. Sifrei Devarim 355:9).