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Rashi on Leviticus 1:10/רש"י על ויקרא א׳:י׳

אואם מן הצאן. וי"ו מוֹסִיף עַל עִנְיָן רִאשׁוֹן, וְלָמָּה הֻפְסַק? לִתֵּן רֶוַח לְמֹשֶׁה לְהִתְבּוֹנֵן בֵּין פָּרָשָׁה לְפָרָשָׁה (שם):
1ואם מן הצאן AND IF [HIS OFFERING BE] OF THE SHEEP — The ו (of אם) adds something to the former subject (i. e. shows that this is a continuation of it). Why, then, is there a break between the two paragraphs (i. e. why does the following form a separate paragraph)? In order to give Moses an interval between the one section and the next section to reflect upon what has already been said (Sifra, Vayikra Dibbura d'Nedavah, Section 5 1).
במן הצאן, מן הכשבים, מן העזים. הֲרֵי אֵלּוּ ג' מִעוּטִין — פְּרָט לְזָקֵן וּלְחוֹלֶה וְלִמְזֹהָם (שם):
2מן הצאן, מן הכבשים, מן העזים — You have here these three words of limitating force (the three — fold “מן”; cf. Note on v. 1); they serve respectively to exclude an old, a sick and a malodorous animal from those that may be sacrificed (Sifra, Vayikra Dibbura d'Nedavah, Section 5 2; Bekhorot 41a).