Rashi on Leviticus 10:14/רש"י על ויקרא י׳:י״ד

1ואת חזה התנופה AND THE WAVE BREAST of the communal) peace-offerings,

2תאכלו במקום טהור YE SHALL EAT IN A CLEAN PLACE —But had they eaten those that preceded this (the sin-offering and the meal-offering) in an unclean place? But he said this because the preceding ones being holy in the highest degree the eating of them had necessarily to take place in a holy spot (in the court of the Tabernacle), but these,however, were not required to be eaten “within the hangings” (i. e. in the court which was enclosed by hangings), but they were, however, required to be eaten in the camp of Israel (and not beyond the confines of that camp), that being a clean place in so far as lepers were precluded from entering it. From this we infer that sacrifices holy in a lower degree, being similar to the peace-offerings mentioned here, may be eaten anywhere within the city of Jerusalem, this area corresponding to “the camp of Israel” in the wilderness (see Rashi on 4:12; Zevachim 55a).

3אתה ובניך ובנתיך THOU AND THY SONS AND THY DAUGHTERS — You and your sons have a claim to a portion, but your daughters have no claim to a portion; if, however, you give them part of these sacrifices as a gift they are permitted to eat of the breast and the shoulder. Or perhaps this is not the meaning, but if means that the daughters have also a claim to a portion? It, however, states immediately afterwards: “for as thy due and thy sons’ due are they given” there is a due to sons but there is no due to daughters (Sifra, Shemini, Chapter 1 10).