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Rashi on Leviticus 17:13/רש"י על ויקרא י״ז:י״ג
אאשר יצוד. אֵין לִי אֶלָּא צַיִד, אֲוָזִין וְתַרְנְגוֹלִין מִנַּיִן? תַּ"ל "צֵיד" מִכָּל מָקוֹם; אִם כֵּן לָמָּה נֶאֱמַר "אֲשֶׁר יָצוּד"? שֶׁלֹּא יֹאכַל בָּשָׂר אֶלָּא בַּהַזְמָנָה הַזֹּאת (חולין פ"ד):
1אשר יצוד WHO HUNTETH — I seem to have here only the law that the blood of hunted beasts and fowls caught now by hunting must be covered with dust. Whence do I know that this applies also to geese and fowls which have been kept in the house having already been caught? Scripture therefore states יצוד] ציד], “who hunts a hunted thing"— hunted under any circumstances whether now or before. If this be so why does Scripture at all state אשר יצוד (let it merely state 'אשר ישחט וכו)? But it uses the term “hunting” to teach that one should not eat meat except after such toilsome preparation (Sifra, Acharei Mot, Chapter 11 2; Chullin 84a).
באשר יאכל. פְּרָט לִטְמֵאִים (שם פ"ה):
2אשר יאכל THAT MAY BE EATEN — This is especially mentioned to the exclusion of unclean animals (Sifra, Acharei Mot, Chapter 11 4).