Rashi on Leviticus 22:25/רש"י על ויקרא כ״ב:כ״ה

1ומיד בן נכר AND FROM ANY STRANGER’S HAND who has brought a sacrifice through the agency of a priest to offer it to the Lord, לא תקריבו YOU SHALL NOT OFFER a blemished animal on his behalf. And though blemished animals are not forbidden as sacrifices of the “Sons of Noah” (the non-Israelite world) except such as lack one of their limbs (as derived from the text: Genesis 6:19; cf. Avodah Zarah 5b) — this rule applies only to animals offered to God by the “Sons of Noah” themselves on a Bamah (an altar, lit., an elevated place) in the open field, but on the altar in the Tabernacle shall you not offer blemished animals on their behalf (cf. Temurah 7a). An animal, however, that has no blemish you may accept from them as an offering on your altar. It is for this reason that Scripture says above (v. 18): איש “Any man… who offers”, in order to include in this law the heathens also — that they, too, are permitted to undertake to bring vowed animals (נדרים) and free-will offerings (נדבות) just the same as the Israelites (Chullin 13b).

2משחתם THEIR CORRUPTION — Translate this as the Targum does: חבולהון, their wound (defect).

3לא ירצו לכם THEY SHALL NOT BE ACCEPTED FOR YOU — i. e. to atone for you.