Tanach · Rishonim on Tanach · Sforno · Torah

Sforno on Genesis 48:7/ספורנו על בראשית מ״ח:ז׳

אוַאֲנִי. שֶׁמָּא תֹּאמַר כְּשֶׁאָמַר אֵלַי הָאֵל יִתְבָּרַךְ וּנְתַתִּיךָ לִקְהַל עַמִּים, הָיְתָה הַכַּוָּנָה שֶׁאוֹלִיד עוֹד בָּנִים, אֶלָּא שֶׁגָּרַם הַחֵטְא – זֶה לֹא יִתָּכֵן:
1ואני, maybe you think that when G’d said to me: “I will make you into a community of nations,” that He meant that I myself would become the father of more sons but that I was denied those on account of some sin, this cannot be because
בכִּי בְּבוֹאִי מִפַּדָּן. כְּשֶׁנִּגְלָה אֵלַי אָז הָאֵל יִתְבָּרַךְ:
2בבואי מפדן, when I came away from Padan Aram, when G’d appeared to me,
גמֵתָה עָלַי רָחֵל. כְּאָמְרָם זִכְרוֹנָם לִבְרָכָה (סנהדרין כב.) אֵין אִשָּׁה מֵתָה אֶלָּא לְבַעְלָהּ:
3מתה עלי רחל, as the sages say (Sanhedrin 22) a woman’s death is felt first and foremost by her husband; [hence the justification for Yaakov saying עלי, “for me,” i.e. the loss was mine. Ed.]
דבַּדֶּרֶךְ בְּעוֹד כִּבְרַת אֶרֶץ לָבֹא אֶפְרָתָה. תֵּכֶף כְּשֶׁנָּסַעְתִּי מֵאוֹתוֹ הַמָּקוֹם שֶׁהָיָה דְּבַר הָאֵל יִתְבָּרַךְ אֵלַי, בְּעוֹדִי בַדֶּרֶךְ טֶרֶם הַגִּיעִי לְבֵית לֶחֶם, וָאֶקְבְּרֶהָ שָּׁם בְּדֶרֶךְ אֶפְרָת. וְכָל כָּךְ גָּבְרָה עָלַי טִרְדָּתִי וַאֲבֵלוּתִי שֶׁלֹּא עָצַרְתִּי כֹּחַ לְהוֹלִיכָהּ לְבֵית קְבָרוֹת בֵּית לֶחֶם, וְאֵין סָפֵק כִּי מֵאָז הָיָה לִבִּי חָלָל בְּקִרְבִּי וְלֹא שָׁלַט עוֹד בִּי יֵצֶר הָרָע, וְנֶחְלְשָׁה תַּאֲוָתִי וְלֹא נִשְׁאַר בִּי כֹּחַ לְהוֹלִיד בָּנִים.
4בדרך בעוד כברת ארץ לבא אפרתה, immediately after G’d finished speaking to me before I had even arrived at Beyt Lechem, ואקברה שם בדרך אפרת, and I had to bury her there on the route to Efrat; I was so overcome by grief at the time that I did not even have the strength to transport her remains to the burial grounds in Beyt Lechem. There is no doubt that ever since her death my heart was so full of grief that my libido had completely ceased to be active and I would not have been able to sire more children and to thereby become dirtied by sin, even if I had felt the desire to do so. [The author describes the act of procreation as “sinful,” meaning that even among the most pious, the act of ejaculating is itself accompanied by some impure thought, a degree of physical gratification. Ed.].