Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Exodus 6:9/אור החיים על שמות ו׳:ט׳
אמִקֹּצֶר רוּחַ. אוּלַי כִּי לְצַד שֶׁלֹּא הָיוּ בְּנֵי תּוֹרָה לֹא שָׁמְעוּ, וְלָזֶה יִקָּרֵא קֹצֶר רוּחַ כִּי הַתּוֹרָה מַרְחֶבֶת לִבּוֹ שֶׁל אָדָם.
1 מקצר רות ומעבודה קשה, for impatience of spirit and cruel bondage. Perhaps the people did not respond positively to this assurance because they had not yet received the Torah. Since Torah broadens a person's mind, the Torah may hint at that by describing the Israelites' state of mind as "narrow minded, limited."
בוּמֵעֲבוֹדָה קָשָׁה. טַעַם אָמְרוֹ וּמֵעֲבוֹדָה, זֶה יַגִּיד כִּי מִלְּבַד צַעַר הָעֲבוֹדָה עוֹד הָיָה לָהֶם קֹצֶר רוּחַ, וְהַטַּעַם בִּרְאוֹתָם כַּמָּה כָּבְדָה עֲלֵיהֶם הַמְּלָאכָה קָצְרָה נַפְשָׁם מִלְּבַד פְּרָט צַעַר הָעֲבוֹדָה, וְגַם מִדֶּרֶךְ הָאִישׁ אֲשֶׁר תִּקְצַר נַפְשׁוֹ לֹא יוּכַל עֲבוֹד כִּי יֵחָלֵשׁ לְמַכְאוֹבוֹ, וְרָעִים הֵם הַשְּׁנַיִם, אֲשֶׁר עַל כֵּן אָמַר וּמֵעֲבוֹדָה כִּי קָצְרָה רוּחָם וְגַם כָּבְדָה עֲבוֹדָתָם.
2ומעבודה קשה, and because of the cruel bondage. The reason that the Torah writes: "and because of the cruel bondage," is that they suffered from קצר רוח, impatience, quite independently of the effects of the bondage on their state of mind. They had become impatient at their fate when they pondered the additional workload Pharaoh had imposed upon them. A person who is in that frame of mind cannot even perform the labour he is normally capable of performing. This is why the Torah adds the words ומעבודה קשה.
געוֹד לְמָה שֶׁנִּתְבַּשְּׂרוּ יִשְׂרָאֵל בְּשׂוֹרַת הַגְּאֻלָּה, נִתְרַחֵב לְבָבָם וַתְּחִי נַפְשָׁם וְרוּחָם, וּכְשֶׁחָזְרוּ לַשִּׁעְבּוּד, הֲגַם שֶׁלֹּא הָיוּ מִשְׁתַּעְבְּדִים אֶלָּא שִׁעוּר הָרָגִיל וּלְמַטָּה מִמֶּנּוּ, אַף עַל פִּי כֵן תִּקְצַר רוּחַ, וְהַמַּשְׂכִּיל בְּטִבְעִיּוּת הַרְכָּבַת הָאֱנוֹשִׁי יַשְׂכִּיל עַל דָּבָר. וּמוֹדִיעַ עוֹד הַכָּתוּב שֶׁגַּם הִכְבִּידוּ עֻלָּם עֲלֵיהֶם יוֹתֵר מֵהָרָגִיל, וְהוּא אָמְרוֹ וּמֵעֲבֹדָה וְגוֹ׳.
3The people had good reason for becoming impatient at their fate because when Moses had come he had given them hope that their liberation was close at hand. This had given them a new and broader perspective on life. Now, when Pharaoh had decreed additional hardships their minds could concentrate only on how to cope with the immediate and even worse situation. The word מעבודה may therefore be understood as something comparative, i.e. the even greater bondage than had been their lot prior to Moses' coming.