Tanach · Acharonim on Tanach · Or HaChaim · Torah

Or HaChaim on Genesis 31:37/אור החיים על בראשית ל״א:ל״ז

אמִשַּׁשְׁתָּ אֶת כָּל וְגוֹ׳. פֵּרוּשׁ, אֲפִלּוּ כֵּלִים שֶׁאֵין בָּהֶם מֵחוּשׁ תְּרָפִים, כְּמוֹ שֶׁתֹּאמַר כֵּלִים שֶׁהֵם קְטַנִּים מֵהַתְּרָפִים, אוֹ הַמָּשָׁל שֶׁהָיָה מְחַפֵּשׂ בִּכְרִיכוֹת שֶׁיָּכוֹל לְהַכִּיר מִבַּחוּץ שֶׁאֵין בָּהֶם תְּרָפִים, הָא לָמַדְתָּ שֶׁחֲשָׁדוֹ בִּלְקִיחַת כֵּלִים.
1 מששת את כל כלי, "you have handled all my utensils." You have examined items that could not be remotely capable of concealing your Teraphim, such as utensils which are much smaller than your Teraphim.
במַה מָּצָאתָ מִכֹּל וְגוֹ׳. פֵּרוּשׁ, מִכָּל מִינֵי כְּלֵי בֵיתְךָ בְּדוֹמִים שֶׁיִּכָּנֵס לְךָ בּוֹ הַסָּפֵק לוֹמַר כִּי הוּא שֶׁלְּךָ.
2מה מצאת מכל כלי ביתך, "which, if any of your own utensils did you find?" Did you even find a single utensil that could arouse the doubt that it was one of yours?
גשִׂים כֹּה נֶגֶד וְגוֹ׳. הַכַּוָּנָה בָּזֶה לֶהֱיוֹת שֶׁמִּקּוֹדֶם כְּשֶׁטָּעַן שֶׁבָּא לְבַקֵּשׁ הַתְּרָפִים אָמַר אֵלָיו ״הַכֶּר לְךָ מָה עִמָּדִי וְקַח לָךְ״, לְחָשְׁבוֹ כִּי אֵין מְבֻקָּשׁוֹ אֶלָּא תְּרָפָיו, וּכְשֶׁרָאָהוּ שֶׁהָיָה מְחַפֵּשׂ וּמְדַקְדֵּק בְּכָל דָּבָר וְדָבָר, אָמַר: הָא וַדַּאי שֶׁזֶּה חוֹשְׁדֵנִי, וּכְמוֹ שֶׁכָּתַבְתִּי לְמַעְלָה, וְכָל הַפּוֹסֵל בְּמוּמוֹ הוּא פּוֹסֵל, וְהִנֵּה הוּא נוֹתֵן עֵינָיו לָבֹא בַּעֲלִילָה. לָזֶה אָמַר אֵלָיו: שִׂים כֹּה נֶגֶד אַחַי וְאַחֶיךָ וְיוֹכִיחוּ, פֵּרוּשׁ, לֵאמֹר סִימָנִים יַצְדִּיקוּ, וְלֹא הֶאֱמִין בַּאֲחֵי לָבָן לְבַדָּם כִּי כֻלָּם כַּיּוֹצֵא בוֹ.
3שים כה נגד אחי, "place it here in the presence of my brothers, etc." Jacob referred to his having invited Laban in verse 32 to "identify anything of his that he would find." At that time Jacob had still believed that Laban was only interested in locating his Teraphim. This is why he had given him permission to search. In the meantime he found out that Laban had indeed suspected him of thievery. We have written earlier that villains have a tendency of suspecting others of being guilty of the same crimes they themselves are guilty of. Since Laban was a thief, it was natural for him to think of others as thieves also. Jacob now had reason to believe that Laban would claim as his what was really Jacob's. This is why he demanded that Laban display all such items and then proceed to identify them by describing them in minute detail while not looking at them. He was not willing to accept the opinion of Laban's brothers as corroboration of any of his claims, but wanted his own people to be present.