Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Genesis 47:27/אור החיים על בראשית מ״ז:כ״ז
אוַיֵּשֶׁב יִשְׂרָאֵל בְּאֶרֶץ מִצְרַיִם וְגוֹ׳. צָרִיךְ לָדַעַת לָמָּה כָּפַל לוֹמַר ״בְּאֶרֶץ מִצְרַיִם בְּאֶרֶץ גֹּשֶׁן״? עוֹד, מַה קֶשֶׁר וְשַׁיָּכוּת לְ״וַיִּפְרוּ״ וְגוֹ׳ עִם ״וַיֵּשֶׁב יִשְׂרָאֵל״?
1 וישב ישראל בארץ מצרים, Israel dwelled in the land of Egypt, etc. Why did the Torah add that the land of Goshen is in the land of Egypt? Do we not know this already? Besides, what is the connection between the Jewish people multiplying and their dwelling in the land of Egypt?
באָכֵן יִתְבָּאֵר הַכָּתוּב עַל פִּי מַה שֶׁכָּתַבְנוּ בְּפָסוּק (בראשית מ״ו:ג׳) ״כִּי לְגוֹי גָּדוֹל״ וְגוֹ׳, כִּי סִבַּת יְרִידַת מִצְרַיִם הִיא לְהַעֲלוֹת נִיצוֹצֵי הַקְּדֻשָּׁה אֲשֶׁר נִתְפַּזְּרוּ וּבָאוּ שָׁמָּה, וְהוּא אָמְרוֹ וַיֵּשֶׁב יִשְׂרָאֵל בְּאֶרֶץ מִצְרַיִם פֵּרוּשׁ שֶׁהִיא מְקוֹם קְלִפָּה הַמְזֻהֶמֶת, בְּאֶרֶץ גֹּשֶׁן מִלְּשׁוֹן הַגָּשָׁה, כִּי שָׁמָּה הוּגְּשׁוּ כָּל נִיצוֹצֵי הַקְּדֻשָּׁה בְּאֶמְצָעוּת עֲנַף הַקְּדֻשָּׁה שֶׁהוּא יִשְׂרָאֵל, שֶׁהוּא בִּבְחִינַת אֶבֶן הַשּׁוֹאֶבֶת לַדּוֹמֶה לוֹ. וְאָמַר לְשׁוֹן יָחִיד רֶמֶז אֶל הֱיוֹתָם בְּלֵב מְיֻחָד כֻּלָּם וְאֵין בֵּינֵיהֶם פֵּרוּד, וּבְאֶמְצָעוּת כֵּן וַיֵּאָחֲזוּ בָהּ פֵּרוּשׁ אָחֲזוּ דָּבָר בָּהּ, וְהֵם הַנִּיצוֹצוֹת הַנִּזְכָּרִים, וּבָזֶה וַיִּפְרוּ וַיִּרְבּוּ כִּי כְּשֶׁיִּתְרַבּוּ הַנְּפָשׁוֹת יִתְרַבּוּ הַנּוֹלָדִים. וְעַיֵּן מַה שֶׁפֵּרַשׁ הַמַּגִּיד לְמַהֲרִי״ק בְּפֵרוּשׁ פָּסוּק (שמות א:ו) ״וַיָּמָת יוֹסֵף וְגוֹ׳ וּבְנֵי יִשְׂרָאֵל פָּרוּ וַיִּשְׁרְצוּ וַיִּרְבּוּ״ וְתִמְצָא עֵזֶר לִדְבָרֵינוּ דִּבְרֵי אֱלֹהִים חַיִּים.
2The Torah evidently wishes to remind us of the fulfilment of G'd's prophecy to Jacob in 46,3 that while in Egypt he would develop into a great nation, that the reason he and his family had to descend to Egypt was to liberate the stray holy souls that were entrapped amongst the Egyptians and their pagan practices. This is why the Torah emphasises that Israel dwelled in the land of Egypt, a morally thoroughly depraved society. The Torah adds that Israel lived in the land of Goshen to hint that the origin of that word is הגשה, approach, i.e. that all those scattered souls we have previously described were attracted to and collected in Goshen because of the presence there of a branch of sanctity as represented by Jacob/lsrael. The entire paragraph refers to the fledgling nation Israel in the singular to emphasise the unity of purpose that characterised that society at that time. When the Torah adds ויאחזו בה, "they were possessed by it," this refers to their lofty ideal as a developing holy nation. The reason they were extraordinarily fruitful and multiplied was the fact that they were possessed by lofty ideals not because they happened to find themselves on Egyptian soil. The author suggests reading up the comments of the Maha"rik on Exodus 1,6: "Joseph, all his brothers and that entire generation died."
גחסלת פרשת ויגש