Tanach · Rishonim on Tanach · Ramban · Torah
Ramban on Leviticus 27:1/רמב"ן על ויקרא כ״ז:א׳
אוַיְדַבֵּר ה' אֶל מֹשֶׁה לֵּאמֹר וְגוֹ' אִישׁ כִּי יַפְלִא גַּם זוֹ הַפָּרָשָׁה דְּבוּקָה, שֶׁהָיְתָה בְּהַר סִינַי מְחֻבֶּרֶת אֶל הַתּוֹכָחוֹת, כִּי הִיא בְּמִשְׁפְּטֵי הַיּוֹבֵל כְּמוֹ שֶׁהִזְכִּיר בְּמַקְדִּישׁ שְׂדֵה מִקְנָה (להלן פסוקים כג-כד) וּשְׂדֵה אֲחֻזָּה (שם יז יח), אֶלָּא שֶׁכָּלַל מִשְׁפְּטֵי כָּל הַנּוֹדְרִים בְּפָרָשָׁה אַחַת. וּלְכָךְ אָמַר בַּסּוֹף, "אֵלֶּה הַמִּצְוֹת אֲשֶׁר צִוָּה ה' אֶת מֹשֶׁה אֶל בְּנֵי יִשְׂרָאֵל בְּהַר סִינָי" (ויקרא כ"ז:ל"ד) עַל כָּל הַנֶּאֱמָרוֹת לְמַעְלָה, כִּי מִכָּאן וְאֵילָךְ יְדַבֵּר בְּמִצְוֹת אֹהֶל מוֹעֵד:
1AND THE ETERNAL SPOKE UNTO MOSES, SAYING … WHEN A MAN SHALL CLEARLY UTTER A VOW. This section also is joined [to Chapter 25 above] as having been declared on Mount Sinai;189 and it is attached to the exhortations [in the preceding section] because it is concerned with the ordinances of the Jubilee, [and the exhortations speak also of the failure to keep the Jubilee], as He mentions in the case of a person who dedicates a field he has bought190 or a field of his inheritance;191 but He included here in one section the ordinances of all who vow [donations of any sort to the Sanctuary]. It is for this reason that He stated at the end, These are the commandments, which the Eternal commanded Moses for the children of Israel in Mount Sinai,192 [which refers to] all that has been said above, for from then on [i.e., in the Book of Numbers] He speaks of the commandments that were declared in the Tent of Meeting.