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Ramban on Numbers 14:3/רמב"ן על במדבר י״ד:ג׳

אוְטַעַם וְלָמָה ה' מֵבִיא אֹתָנוּ אֶל הָאָרֶץ הַזֹּאת לִנְפֹּל בַּחֶרֶב נָשֵׁינוּ וְטַפֵּנוּ – לֹא יַזְכִּירוּ דִּבַּת הָאָרֶץ לֵאמֹר גַּם כֵּן "וְהָאָרֶץ מְשַׁכֶּלֶת וְרָעָה", כִּי יַסְתִּירוּ הָעָם הַדָּבָר הַזֶּה מִמֹּשֶׁה, מִפְּנֵי שֶׁלֹּא אָמְרוּ הַשְּׁלוּחִים כֵּן בַּהֲשִׁיבָם דָּבָר אֵלָיו וְאֶל כָּל הָעֵדָה, כִּי מֹשֶׁה וְאַהֲרֹן יָעִידוּ בָּם כִּי שֶׁקֶר דִּבְּרוּ. וְהַמְרַגְּלִים עַצְמָם הִסְתִּירוּ זֶה מִמֹּשֶׁה מִדַּעְתָּם שֶׁהוּא יוֹדֵעַ עִנְיְנֵי הָאָרֶץ מִמִּצְרַיִם וּמִמִּדְיָן הַשְּׁכֵנִים לָהּ כַּאֲשֶׁר פֵּרַשְׁתִּי (במדבר י״ד:ב׳). עַל כֵּן הָיוּ אוֹמְרִים הַדִּבָּה הַזֹּאת לָעָם בְּאָהֳלֵיהֶם בְּדֶרֶךְ סוֹד. וְהִנֵּה מֹשֶׁה אָמַר בְּמִשְׁנֵה תוֹרָה: ״וַיָּשִׁיבוּ אֹתָנוּ דָּבָר וַיֹּאמְרוּ טוֹבָה הָאָרֶץ אֲשֶׁר ה' אֱלֹהֵינוּ נוֹתֵן לָנוּ, וְלֹא אֲבִיתֶם לַעֲלוֹת וַתַּמְרוּ אֶת פִּי ה'״ (דברים א כה-כו). וְהַטַּעַם כִּי כֵן אָמְרוּ אֵלָיו וְאֶל אַהֲרֹן וְאֶל כָּל הָעֵדָה כִּי הָאָרֶץ טוֹבָה וְגַם זָבַת חָלָב וּדְבַשׁ הִיא, וְהָעָם מָרוּ אֶת פִּי ה' כְּשֶׁלֹּא רָצוּ לַעֲלוֹת מִפְּנֵי אָמְרָם כִּי עַז הָעָם, וְיֵשׁ בַּה' לַעֲזֹר וּלְהַכְשִׁיל, וְכַאֲשֶׁר יְפָרֵשׁ שָׁם: ״ה' אֱלֹהֵיכֶם הַהוֹלֵךְ לִפְנֵיכֶם הוּא יִלָּחֵם לָכֶם״ (דברים א':ל׳), כִּי אַחֲרֵי שֶׁאֵין הַמְּנִיעָה מִכְּלוּם רַק מִתֹּקֶף הָעָם, הָיָה לָהֶם לִבְטֹחַ בְּשֵׁם ה' כִּי לַה' הַמִּלְחָמָה. וְלֹא נִצְטָרֵךְ לוֹמַר כִּי עַל יְהוֹשֻׁעַ וְכָלֵב אָמַר מֹשֶׁה כֵּן, כִּי לָמָּה יִשְׁמְעוּ לַשְּׁנַיִם וְלֹא יַאֲמִינוּ לָעֲשָׂרָה. וְעוֹד כִּי שָׁם כְּתִיב: ״וָאֶקַּח מִכֶּם שְׁנֵים עָשָׂר אֲנָשִׁים״ (דברים א':כ״ג), וַעֲלֵיהֶם אָמַר: ״וַיָּשִׁיבוּ אוֹתָנוּ דָּבָר״ (שם כ״ה):

1AND WHY DOTH THE ETERNAL BRING US UNTO THIS LAND, TO FALL BY THE SWORD? OUR WIVES AND OUR LITTLE ONES WILL BE A PREY. They did not mention the false report [of the spies] about the Land, saying that the Land miscarrieth⁷³ and is bad, because the people hid this statement [of the spies] from Moses, since the delegates themselves had not said so when they brought back word to him and to all the congregation,⁸⁶ for Moses and Aaron would have testified against them that they spoke falsely. The spies themselves hid this from Moses, fully realizing that he knew the nature of the Land from Egypt and Midian which are near to it, as I have explained.⁸⁷. Therefore the spies [only] told the people this evil report in their tents, in a secretive manner.Now Moses said in the Book of Deuteronomy: And they brought us back word, and said: ‘Good is the Land which the Eternal our G-d giveth unto us.’ Yet ye would not go up, but rebelled against the commandment of the Eternal your G-d.⁸⁸ The meaning thereof is that the spies did [indeed] tell Moses and Aaron and all the congregation that the Land is good,⁸⁸ and surely it floweth with milk and honey,⁸⁹ and the people rebelled against the commandment of the Eternal in not wanting to go up because of the statement [of the spies] that the people that dwell in the Land are fierce⁹⁰, Verse 28. — for G-d hath power to help, and to cast down,⁹¹ as is stated clearly there, The Eternal your G-d Who goeth before you, He shall fight for you.⁹² Therefore, since there was nothing to deter them [in the Land itself] except for the strength of the people, they should have trusted in the Name of G-d, for the battle is the Eternal’s.⁹³ And we do not have to say [as does Rashi] that Moses said this [And ‘they’ brought us back word, and said, ‘Good is the Land etc.’] only about Joshua and Caleb, for why should the people listen to two [spies] and not believe [the report of] the ten!⁹⁴ in the verse, and ‘they’ brought us back word, and said: ‘Good is the Land etc.’ (Deuteronomy 1:25) refers to all the spies. Moreover it says there [in Deuteronomy 1: 23]: and I took twelve men of you, and it is with reference to [all twelve of] them that he [Moses] said, and they brought us back word.⁹⁵