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Rashi on Deuteronomy 15:7/רש"י על דברים ט״ו:ז׳

אכי יהיה בך אביון. הַתָּאֵב תָּאֵב קוֹדֵם:
1כי יהיה בך אביון IF THERE BE AMONG YOU A NEEDY MAN — The most needy has preference (Sifrei Devarim 116:4);
במאחד אחיך. אָחִיךָ מֵאָבִיךָ קוֹדֵם לְאָחִיךָ מֵאִמְּךָ:
2מאחד אחיך ONE OF THY BRETHREN — thy brother on thy fathers side has preference over thy brother on thy mother’s side (Sifrei Devarim 116:5);
גשעריך. עֲנִיֵּי עִירְךָ קוֹדְמִים לַעֲנִיֵּי עִיר אַחֶרֶת:
3שעריך [WITHIN ANY OF] THY GATES — this implies that the poor of thine own city have preference over the poor of another city (Sifrei Devarim 116:6; cf. Rashi on Exodus 22:24).
דלא תאמץ. יֵשׁ לְךָ אָדָם שֶׁמִּצְטַעֵר אִם יִתֵּן אִם לֹא יִתֵּן, לְכָךְ נֶאֱמַר "לֹא תְאַמֵּץ". יֵשׁ לְךָ שֶׁפּוֹשֵׁט אֶת יָדוֹ וְקוֹפְצָהּ, לְכָךְ נֶאֱמַר "לֹא תִקְפֹּץ" (שם):
4לא תאמץ THOU SHALT NOT MAKE [THY HEART] OBSTINATE — There are people who painfully deliberate whether they should give or not, therefore Scripture states, “thou shalt not make thy heart obstinate”; there again are people who stretch their hand forth (show readiness to give) but then close it, therefore it is written, “thou shalt not close thine hand” (Sifrei Devarim 116:10-11).
המאחיך האביון. אִם לֹא תִתֵּן לוֹ, סוֹפְךָ לִהְיוֹת אָחִיו שֶׁל אֶבְיוֹן (שם):
5מאחיך מאביון [NOR CLOSE THINE HAND] FROM THY NEEDY BROTHER — If you will not give him you will become in the end a brother of the needy (become as needy as himself) (cf. Sifrei Devarim 116:12).