Tanach · Rishonim on Tanach · Sforno · Torah

Sforno on Exodus 18:25/ספורנו על שמות י״ח:כ״ה

אוַיִּבְחַר מֹשֶׁה אַנְשֵׁי חַיִל. אַחַר שֶׁבִּקֵּשׁ וְלֹא מָצָא אֲנָשִׁים שֶׁיִּהְיוּ בָּהֶם כָּל הַמַּעֲלוֹת שֶׁהִזְכִּיר יִתְרוֹ, בָּחַר בְּאַנְשֵׁי חַיִל בְּקִיאִים וַחֲרוּצִים לְבָרֵר וּלְלַבֵּן אֲמִתּוֹת דָּבָר וּלְהָבִיאוֹ אֶל תַּכְלִית, יוֹתֵר מִיִּרְאֵי אֱלֹהִים בִּלְתִּי אַנְשֵׁי חַיִל, כְּאָמְרָם זִכְרוֹנָם לִבְרָכָה (שבת סג.) "אִם תַּלְמִיד חָכָם כְּנָחָשׁ, חֲגֹרֵהוּ עַל מָתְנֶיךָ, וְאִם עַם הָאָרֶץ הוּא חָסִיד, אַל תָּדוּר בִּשְׁכוּנָתוֹ".
1ויבחר משה אנשי חיל, after he had looked in vain to find men with all the qualifications Yitro had suggested. These men were experienced in ferreting out the truth so that they could bring litigation to a speedy conclusion. Men of this caliber were more important in such positions than men who could truthfully be described as G’d-fearing, but naïve and inexperienced in the ways of the world. Our sages in Shabbat 63 have said: “if a scholar is in the habit of taking revenge and holding grudges, gird him around your loins, whereas if an ignoramus is very pious do not live in his proximity.”