Tanach · Rishonim on Tanach · Sforno · Torah

Sforno on Exodus 38:24/ספורנו על שמות ל״ח:כ״ד

אכָּל הַזָּהָב. הֵעִיד עַל קִצְבַּת הַזָּהָב וְהַכֶּסֶף וְהַנְּחֹשֶׁת שֶׁנִּכְנְסָה בִּמְלֶאכֶת הַמִּשְׁכָּן, שֶׁהָיָה דָּבָר מוּעָט מְאֹד בְּעֵרֶךְ אֶל הָעֹשֶׁר שֶׁהָיָה בְּבַיִת רִאשׁוֹן כַּמְבֹאָר בְּסֵפֶר מְלָכִים (מלכים א ו:כ-לה, ז:מה-נ), וְיוֹתֵר מִמֶּנּוּ הָעֹשֶׁר שֶׁהָיָה בְּבִנְיַן הוֹרְדוֹס (סוטה נא:). וְעִם כָּל זֶה יוֹתֵר הִתְמִיד מַרְאֵה כְּבוֹד ה' בְּמִשְׁכַּן שֶׁל מֹשֶׁה מִמָּה שֶׁהִתְמִיד בְּמִקְדָּש רִאשׁוֹן, וְלֹא נִרְאָה כְּלָל בְּמִקְדָּש שֵׁנִי. וּבְזֶה הוֹרָה שֶׁלֹּא קִצְבַּת הָעֹשֶׁר וְגֹדֶל הַבִּנְיָן יִהְיוּ סִבָּה לְהַשְׁרוֹת הַשְּׁכִינָה בְּיִשְׂרָאֵל, אֲבָל רוֹצֶה ה' אֶת יְרֵאָיו וּמַעֲשֵׂיהֶם לְשַׁכְּנוֹ בְּתוֹכָם.
1כל הזהב, the Torah testifies that the contributions of gold, silver, and copper for the building of the Tabernacle were miniscule in value when compared to the amount of such precious metals which were used in the building of Solomon’s Temple. We read there in Kings I 6, 20-35 and Kings I 7, 45-50 about the opulence of that structure. Compared to the restoration of the second Temple in the days of Herod, even Solomon’s Temple could be considered a poor attempt at impressing the world with the Jewish people’s wealth. Notwithstanding all the material wealth invested in both Solomon’s Temple and that of Herod, Moses’ Tabernacle, a collapsible structure, enjoyed far more of G’d’s presence than the Temple Solomon built, not to speak of the second Temple in which the Presence of G’d was never manifest. All of these historical facts teach us that material wealth, even if donated generously, is not a major factor in the success of a Temple dedicated to house the Presence of G’d on earth. G’d’s presence in such a Temple depends on His approval of the lifestyle of the Jews who have built such a Temple for Him.