Tanach · Rishonim on Tanach · Sforno · Torah
Sforno on Exodus 6:3/ספורנו על שמות ו׳:ג׳
אוָאֵרָא. בְּמַרְאֶה הַקּוֹדֶמֶת לִנְבוּאָה, כְּעִנְיַן "וַיֵּרָא אֵלָיו ה'" (בראשית יח:א).
1וארא, in a vision, a communication by G’d just below that of the level we know as נבואה, prophecy. Genesis 18,1 was one such example of G’d “appearing” to Avraham after his circumcision.
בבְּאֵל שַׁדָּי. הַמּוֹרֶה שֶׁהִמְצֵאתִי אֶת הַמְּצִיאוּת כֻּלּוֹ, כִּמְבֹאָר בְּפָרָשַׁת לֶךְ לְךָ (בראשית יז:א).
2בא-ל שדי, by the attribute which demonstrates that I have created existence as such, as was pointed out in Genesis 17,1.
גוּשְׁמִי ה' לֹא נוֹדַעְתִּי לָהֶם. בֵּי"ת בְּאֵל שַׁדַּי נִמְשֶׁכֶת לְתֵיבַת וּשְׁמִי. אָמַר וּבִשְׁמִי ה' לֹא נוֹדַעְתִּי לָהֶם, בְּאוֹתָהּ הַמַּרְאֶה, וְלֹא שִׁנֵּיתִי בַּעֲדָם שׁוּם טֶבַע מִטִּבְעֵי הַבִּלְתִּי נִפְסָדִים. וּלְכֵן רָאוּי שֶׁאוֹדִיעַ זֶה לְזַרְעָם שֶׁלֹּא קִבְּלוּ זֶה מֵאֲבוֹתָם, לְמַעַן הָקִים אוֹתָם לִי לְעָם, וּבְכֵן אֶגְאָלֵם.
3ושמי ה' לא נודעתי להם, the letter ב in the expression בא-ל שדי applies to the word ושמי. In effect what G’d is saying is that He has not made a point of becoming familiar to the patriarchs by His attribute Hashem when appearing to them, such as in the example mentioned. This was because He never experienced the need to change the laws of nature on their behalf. Seeing that the patriarchs could not have passed on knowledge about Me which I had not revealed to them, they in turn had not been able to pass on such knowledge to their children. I have to do this now in order to ensure that I can preserve the Children of Israel as My people.