Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Genesis 32:8/אור החיים על בראשית ל״ב:ח׳
אוַיִּירָא יַעֲקֹב וַיֹּאמֶר וְגוֹ׳. פֵּירוּשׁ: נִכְנַס בְּגֶדֶר לַהֲרוֹג אוֹ לֵיהָרֵג, לָזֶה כְּנֶגֶד לֵיהָרֵג יָרֵא מְאֹד, וּכְנֶגֶד לַהֲרוֹג וַיֵּצֶר לוֹ, וְלָזֶה לֹא אָמַר הַכָּתוּב מְאֹד אַחַר ״וַיֵּצֶר״.
1 ויירא יעקב, Jacob was afraid, etc. He prepared himself to either kill or be killed. He was very afraid of being killed; he was pained by the possible need to kill Easu in self-defence. This is why the verse mentions מאד, very much, in connection with this fear.
בעוֹד יִרְצֶה כִּי לְצַד שֶׁהוֹדִיעוּהוּ כִּי עֵשָׂו מַעֲרִים לְהַרְאוֹת אַחְוָה וְהוּא שׂוֹנֵא, יָרֵא יַעֲקֹב שֶׁלֹּא לְהָכִין עַצְמוֹ לַמִּלְחָמָה, שֶׁמָּא עֵשָׂו יַהַרְגֵהוּ וְאֵין בְּיָדוֹ שֶׁל יַעֲקֹב כְּלֵי קְרָב, וּלְהָכִין עַצְמוֹ בִּכְלֵי קְרָב וַיֵּצֶר לוֹ כִּי אֶפְשָׁר שֶׁלֹּא יַעֲשֶׂה עֵשָׂו רָעָה וּכְשֶׁיִּרְאֵהוּ מוּכָן בִּכְלֵי קְרָב יֹאמַר עֵשָׂו, הֲלֹא יַעֲקֹב הוּא דּוֹרֵשׁ רָעָה וּבָזֶה יְחַדֵּשׁ שִׂנְאָתוֹ. וְלָזֶה נִתְחַכֵּם וַיַּחַץ וְגוֹ׳ פֵּרוּשׁ חָצָה הָעָם: חֲצִי הָרִאשׁוֹן מַרְאִים פְּנֵי אַהֲבָה וְחִבָּה כְּאָח לְאָחִיו, וַחֲצִי מַחֲנֵהוּ מוּכָן וּמְזֻיָּן:
2Inasmuch as the angels had warned him of Esau's duplicity, that he would pretend to be brotherly, Jacob was afraid not to prepare himself for war in the event Esau planned to kill him while he was unarmed. On the other hand "it distressed him" that the very fact that their encounter would be an armed one might precipitate a war which Esau had not really intended until he saw Jacob armed. His hatred would be rekindled only because he presumed that Jacob confronted him in a fighting stance when he looked at his weapons. As a result of such considerations Jacob divided his camp; the first camp would display friendliness whereas the second camp would be armed and ready for battle.