Tanach · Acharonim on Tanach · Or HaChaim · Torah
Or HaChaim on Genesis 32:7/אור החיים על בראשית ל״ב:ז׳
אוַיָּשׁוּבוּ הַמַּלְאָכִים. פֵּירוּשׁ: הֵשִׁיבוּהוּ תְּשׁוּבָה וְאָמְרוּ לוֹ בָּאנוּ אֶל אָחִיךָ, פֵּרוּשׁ, הוּא מַרְאֶה פָּנִים הֱיוֹת אָחִיךָ, וּכְפִי הָאֱמֶת הוּא עֵשָׂו הָרָשׁוּם בְּשִׂנְאָה, וְגַם הוֹלֵךְ לִקְרָאתְךָ וְגוֹ׳, פֵּירוּשׁ, הוֹלֵךְ לִקְרָאתְךָ בְּדֶרֶךְ אַחְוָה וְאַרְבַּע מֵאוֹת אִישׁ עִמּוֹ לְמַחְשָׁבָה רָעָה.
1 וישבו המלאכים, The messengers returned, etc. The meaning is that they brought back a reply and said "we have come to your brother, to Esau, etc." i.e. he presented himself as your brother, whereas in actual fact he has remained Esau. "He is also coming to meet you," i.e. as a brother, but since he has taken four hundred armed men with him this is proof of his evil intentions against you.
בעוֹד יִרְצֶה בָּאנוּ אֶל אָחִיךָ בְּהוֹרָאַת פָּנִים צְהוּבוֹת, וְהֶרְאֵינוּ לוֹ גַּם כֵּן פָּנִים שֶׁל זַעַם לְצַד הֱיוֹתוֹ כְּפִי הָאֱמֶת עֵשָׂו בְּלֹא אַחְוָה, וְהוּא עַל דֶּרֶךְ אָמְרָם זִכְרוֹנָם לִבְרָכָה (בראשית רבה פרק ע״ה) שֶׁהֶרְאָהוּ מַחֲנוֹת רוֹכְבֵי אֵשׁ וְכוּ׳ לְהַפְחִידוֹ אִם לֹא יִתְנַהֵג בְּמִדַּת הָאַחְוָה. וְטַעַם שֶׁלֹּא הֶחְלִיטוּ הַשְּׁלִיחוּת בְּאֹפֶן אֶחָד, לְצַד שֶׁהָיָה מַרְאֶה בְּפָנָיו אַחְוָה וּלְבָבוֹ לֹא כֵן יְדַמֶּה, לָזֶה עָשׂוּ שְׁנֵי אָפְנֵי שְׁלִיחוּת אִם לְטוֹב אִם וְכוּ׳:
2The words "we have come to your brother" may also mean that although he has met us with a happy face i.e. displaying brotherliness, we displayed anger ourselves seeing that he has remained Esau true to form. This is what the Midrash we have quoted meant when it described the messengers as appearing garbed in fiery garments riding on fiery horses. The reason the messengers did not bring back a definitive evaluation was because outwardly Esau displayed brotherliness whereas in his heart he was still the same old Esau, hating Jacob.