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Ramban on Exodus 19:13/רמב"ן על שמות י״ט:י״ג
אבִּמְשֹׁךְ הַיֹּבֵל הֵמָּה יַעֲלוּ בָהָר הוּא שׁוֹפָר שֶׁל אַיִל, וְשׁוֹפָר אֵילוֹ שֶׁל יִצְחָק הָיָה (פדר"א לה). לְשׁוֹן רַשִׁ"י (רש"י על שמות י"ט:י"ג). וְלֹא הֲבִינוֹתִי זֶה, כִּי אֵילוֹ שֶׁל יִצְחָק עוֹלָה הִקְרִיב אוֹתוֹ, וְהַקַּרְנַיִם וְהַטְּלָפַיִם הַכֹּל נִשְׂרָף בָּעוֹלוֹת (זבחים פה:). אוּלַי גִּבֵּל הקב"ה עֲפַר קַרְנוֹ וְהֶחְזִירוֹ לְמָה שֶׁהָיָה:
אֲבָל לְפִי דַּעְתִּי הָאַגָּדָה הַזּוֹ יֵשׁ לָהּ סוֹד, וְאָמְרוּ שֶׁזֶּה הַקּוֹל הוּא פַּחַד יִצְחָק, וּלְכָךְ אָמַר (שמות י"ט:ט"ז) "וַיֶּחֱרַד כָּל הָעָם אֲשֶׁר בַּמַּחֲנֶה", וְלֹא הִשִּׂיגוּ דִּבּוּר בַּגְּבוּרָה הַזֹּאת זוּלָתִי קוֹל (דברים ד יב):
אֲבָל לְפִי דַּעְתִּי הָאַגָּדָה הַזּוֹ יֵשׁ לָהּ סוֹד, וְאָמְרוּ שֶׁזֶּה הַקּוֹל הוּא פַּחַד יִצְחָק, וּלְכָךְ אָמַר (שמות י"ט:ט"ז) "וַיֶּחֱרַד כָּל הָעָם אֲשֶׁר בַּמַּחֲנֶה", וְלֹא הִשִּׂיגוּ דִּבּוּר בַּגְּבוּרָה הַזֹּאת זוּלָתִי קוֹל (דברים ד יב):
1WHEN ‘HAYOVEIL’ (THE RAM’S HORN) SOUNDETH LONG, THEY SHALL COME UP TO THE MOUNT. “The Hebrew word hayoveil denotes a ram’s horn, and the horn used here was that of Isaac’s ram.”210 Thus Rashi’s language. But I have not understood this, for Isaac’s ram was burnt as a whole-offering,210 and horns and hoofs were completely burnt in whole-offerings.211 Perhaps the Holy One, blessed be He, shaped the ashes of the horn [of Isaac’s ram] and restored it to what it was originally. But in my opinion, this Agadah (homily) contains a secret. Thus they212, is unknown to me. have said that this Voice [heard on Mount Sinai, as stated in Verse 16], was that of Pachad Yitzchak (the Fear of Isaac).213 (Vol. I pp. 388-389). And in Bachya’s commentary here (Vol. II, p. 172 of my edition): “This is the Pachad Yitzchak which they perceived at Mount Sinai.” It is for this reason that Scripture says, and all the people that were in the camp trembled.214” (Bachya, ibid.) At this manifestation of G’vurah215. they did not grasp the commandment itself but only a voice.216