Tanach · Rishonim on Tanach · Ramban · Torah
Ramban on Deuteronomy 11:13/רמב"ן על דברים י״א:י״ג
אבְּכָל לְבַבְכֶם וּבְכָל נַפְשְׁכֶם, וַהֲלֹא כְּבָר הִזְכִּיר בְּכָל לְבָבְךָ וּבְכָל נַפְשְׁךָ, אֶלָּא אַזְהָרָה לַיָּחִיד וְאַזְהָרָה לַצִּבּוּר, לְשׁוֹן רַשִׁ"י (רש"י על דברים י"א:י"ג) מִסִּפְרֵי (עקב יג). וּבֵאוּר הָעִנְיָן כִּי הַשֵּׁם לֹא יַעֲשֶׂה הַנִּסִּים תָּמִיד לָתֵת מְטַר הָאָרֶץ בְּכָל עֵת יוֹרֶה וּמַלְקוֹשׁ, וּלְהוֹסִיף בַּדָּגָן וּבַתִּירוֹשׁ וּבַיִּצְהָר, וּלְהַרְבּוֹת גַּם הָעֵשֶׂב בַּשָּׂדֶה לַבְּהֵמָה, אוֹ שֶׁיַּעֲצֹר הַשָּׁמַיִם וְיִיבְשׁוּ, רַק עַל מַעֲשֵׂה רֹב הָעָם, אֲבָל הַיָּחִיד הוּא בִּזְכוּתוֹ יִחְיֶה וְהוּא בַּעֲוֹנוֹ יָמוּת. וְהִנֵּה אָמַר כִּי בַּעֲשׂוֹתָם כָּל הַמִּצְוֹת מֵאַהֲבָה שְׁלֵמָה יַעֲשֶׂה עִמָּהֶם אֶת כָּל הַנִּסִּים הָאֵלֶּה לְטוֹבָה. וְאָמַר כִּי בְּעָבְדָם ע"ז יַעֲשֶׂה עִמָּהֶם אוֹת לְרָעָה. וְדַע כִּי הַנִּסִּים לֹא יֵעָשׂוּ לְטוֹבָה אוֹ לְרָעָה רַק לְצַדִּיקִים גְּמוּרִים אוֹ לִרְשָׁעִים גְּמוּרִים, אֲבָל הַבֵּינוֹנִים כְּדֶרֶךְ מִנְהָגוֹ שֶׁל עוֹלָם יֵעָשֶׂה בָּהֶם טוֹבָה אוֹ רָעָה כְּדַרְכָּם וְכַעֲלִילוֹתָם:
1[AND TO SERVE HIM] WITH ALL YOUR HEART AND WITH ALL YOUR SOUL. “Has he not already mentioned with all thy heart and with all thy soul?322 But that warning was addressed to the individual, and this is a warning to the community.” This is Rashi’s language quoting the Sifre.323 41. The explanation of the matter is as follows: G-d does not always perform miracles — every time giving the rain of the Land [in its proper season], the former rain and the latter rain, increasing the corn, wine, and oil, and providing also abundant grass in the fields for the cattle, or, on the contrary, shutting up the heaven and drying up the Land — except according to the deeds of the majority of the people. The individual, however, lives by his own merits, and he dies in his iniquity.324 Thus he is saying that upon their performance of all the commandments out of perfect love, He will do all these miracles with them for the good. And he further says that when they worship idols He will perform with them a sign for bad [to indicate to them the need to repent]. Know further that miracles for good or bad are performed only for perfectly righteous or utterly wicked people. For average people, however, He visits good or bad upon them in a natural manner according to their way and by their doings.325, 36:17.