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Ramban on Deuteronomy 11:4/רמב"ן על דברים י״א:ד׳

אאֲשֶׁר הֵצִיף אֶת מֵי יַם סוּף וְגוֹ' וַיְאַבְּדֵם ה' עַד הַיּוֹם הַזֶּה, לֹא הֲבִינוֹתִי טַעַם עַד הַיּוֹם הַזֶּה, כִּי כָּל הַמֵּתִים בַּיָּם אָבְדַן עוֹלָם הֵם אוֹבְדִים. וְיִתָּכֵן שֶׁהוּא חוֹזֵר לְסוּסָיו וּלְרִכְבּוֹ, שֶׁאָבַד סוּס וָרֶכֶב מִמִּצְרַיִם בְּכָל הַדּוֹר הַהוּא, כִּי כָל סוּס וָרֶכֶב וְכָל פָּרָשׁ אֲשֶׁר בְּמִצְרַיִם הוֹצִיא עִמּוֹ וְאָבְדוּ כֻּלָּם, וְהָיְתָה מַמְלָכָה שְׁפָלָה בְּלֹא רֶכֶב וְסוּס וְחַיִל וְעִזּוּז. וְאָמַר ר"א (אבן עזרא על דברים י"א:ד') שֶׁלֹּא קָמוּ עוֹד בְּנֵיהֶם תַּחְתָּם לִהְיוֹת כְּמוֹהֶם, ר"ל כִּי הַשֵּׁם אִבֵּד הָרוֹדְפִים בַּיָּם וְאִבֵּד בְּמִצְרַיִם זַרְעָם, וְלֹא נִשְׁאַר לָהֶם שֵׁם וּשְׁאָר כִּי הֵם הִרְשִׁיעוּ יוֹתֵר מִכָּל מִצְרַיִם לִרְדֹּף אַחֲרֵי גְּאוּלֵי הַשֵּׁם. אֲבָל זֶה לֹא נִזְכַּר בַּתּוֹרָה:

1HOW HE MADE THE WATER OF THE RED SEA TO OVERFLOW THEM THAT PURSUED AFTER YOU, AND HOW THE ETERNAL HATH DESTROYED THEM UNTO THIS DAY. I have not understood the meaning of the phrase, unto this day, for all who die in the sea are destroyed forever [thus the expression unto this day would appear redundant]! Possibly it refers back to the expression unto their horses, and to their chariots, that for the entire generation [following the exodus] horses and chariots remained [irretrievably] lost, since Pharaoh had taken along with him all the horses, chariots, and horsemen that were in Egypt and they were all destroyed, and henceforth it was a lowly kingdom²⁹⁴ without the chariot and horse, the army and the power.²⁹⁵ And Rabbi Abraham ibn Ezra commented that [the expression unto this day] denotes that their children afterwards never rose in their stead to resemble them. Rabbi Abraham’s intent is to state that G-d [not only] destroyed the pursuers in the sea, [but] in Egypt [proper] He destroyed the seed [of the pursuers], not leaving them a name and remnant,²⁹⁶, 14:22. since they were the most wicked of all the Egyptians to pursue after the redeemed of the Eternal.²⁹⁷, 62:12. But this is not mentioned in the Torah!