Rashi on Deuteronomy 11:30/רש"י על דברים י״א:ל׳

1הלא המה ARE THEY NOT [AT THE PASSAGE OF THE JORDAN … ]? — He gave geographical indications regarding them (the mountains).

2אחרי [AT THE PASSAGE OF THE JORDAN,] AFTER — This means: behind the passage of the Jordan much further on in a distance, for that is the force of the expression אחרי, because wherever the term אחרי (in contradistinction to אחר; cf. Rashi on Genesis 15:1) is used it signifies “greatly separated” (Genesis Rabbah 44:5; cf. Sifrei Devarim 56:1; Sotah 33b).

3דרך מבוא השמש [AT THE PASSAGE OF THE JORDAN, FAR DISTANT FROM IT] ON THE WAY OF THE SETTING OF THE SUN — i.e. beyond the Jordan towards the West. The accents in the verse prove that they (the word אחרי and the phrase דרך מבוא השמש) are two unconnected phrases since they bear two separate accents of a different character, viz., the word אחרי is marked by a Pashta (a disjunctive accent), and the word דרך is marked by a משפל (our Yetib), and also has a Dagesh. If, however, אחרי דרך formed one phrase, the word אחרי should be marked by a conjunctive accent, a שופר הפוך (our Mahpach) and דרך by a Pashta, while the ד of דרך would be ‘‘weak” (i.e. have no Dagesh; cf. Rashi on Joshua 7:15).

4מול הגלגל means, distant from Gilgal (not near Gilgal).

5אלוני מורה [BESIDE] THE TEREBINTHS OF MOREH — This is Shechem, for it states, (Genesis 12:6): “unto the place of Shechem, unto the terebinth of Moreh” (Sifrei Devarim 56:1; Sotah 33b; cf. Rashi on that verse).